tape 3 of 81
Pirthame On(g)kar So Dhun Poran Jagat Mae Raha ||
Fist ongkar was recited and that resosance created world and give nourishment to this world. (Siri Guru Gobind Singh Ji, Dasam Granth Sahib)
Ongkar aad kathni anad, Khal Khand Khyal Gurbar Akaal ||
Ongkar Bhrama Utpat ||
Gyani talks about in the katha- bhrama(creator) came from ongkar resosance.
Ongkar Kiya Jin Chit ||
Then bhrama did bhagti on ongkar for thousands of years. After that Nirgun asked him, what do you want? Bhram asked god to give him powers to create the world.
Ongkar Saiyel Jug Paie ||
Ongkar Vaid Nirvaie ||
Guru Nanak Dev Ji said, with ongkar – Nirgun transcedents it’s attributes into sargun.
Tape 4 of 81:
Guru Nanak Dev Ji said there are eight arths of ong/aom kar to sidhas.
1. Shankhayati Arth of ongkar/aomkar : Ongkar means parkashask of everything and every being in other words ongkar gives light to everything and every being.
2. Vaikaryan Arth of Ongkar- combination of aom – akar,okar, makar- Rajoguni, Satoguni,Tamoguni.
3.According to yog mat, their usage of ong/oam kar- When they recite ong, ong, ong. With their breath using Ira(left nostril vein), Pingla (right nostril vein), Sukhmana (Center vein which connect ira and pingla together). Using Ira Vein yogis inhale while recite recite ong ong 12 times with their breath and they stop their breath while reciting 16 times ong ong then they bring it down while reciting ong ong 12 times and exhale it and the same procedure is followed while they recite it with pingla(right nostril vein) this helps them to take their breath to tenth door( dasam dwar chakra).
4. According to Vaishnu mat: they use ong/aom kar to desire to get whatever they wish from God.
5. Arth according to Matra Bhed: akar, okar, makar- akar is rajoguni represents bhrama, okar is satogun represents vishnu and makar is tamogun repersents shivji.
6. Ongkar has it’s attributes : av – A(palna/nourishment), V(Rakhiya/Protection). Where nourishment is known as jog, and protection is known as khem. Now even jog and khem gets divided into two categories:
One category is people who did jap of ongkar with sahikham bhavna(desire for worldly stuff- son, money, status) that is jog, then same people further jap of ongkar for khem(protection).
Second category: Second category is people who do jap of ongkar with nishkham (without expecting anything in return). God gives seven divine phases of knowledge(jog) and it’s protection (khem).
a) Good Wish- I am abide by the wishes of the great person. Should I ask him how ignorance is removed such a feeling is known as Good Wish.
b).Good Consideration: To adopt good qualities after having throught over his word and to renounce demerits.
c) Tanun Mansa: To Turn thoughts and instincts into subtle form through meditation and penances and remove Haume, ego.
d). Satvapati: To have gained knowledge about the soul to consider the world untrue, non living and house of pain. To Treat all visible like a dream and feel non-existing.
e) Asanshkit: As human while in “sukhupati” is insight the Sun of Bliss having no sensations for outer pleasure or pain. All doubts and apprehensions removed imaging about conduct over goes above the daily needs of food, drink, hunger, thrists and the quality of happiness and sorrow.
f) Padarth- Bhami- God is not separate from me. He recognises his roots orginal source. Forgets about body needs and actions whether or not you get food gets immaterial and he is content without eating any thing. No ripple in the realm of desire transcedents worldly behaviours are disciplines.
g) Turia Avastha (satvi bhumika/7th realm)- God is visible everywhere looks upon himself distinct and orginal to deeper spiritual knowledege. This is seventh phase of knowledge called Turia. Knowner of the Divine Being is always imbued with his own soul the pure being and lives in him.
7 and 8 arths were not mentioned in gyani ji tapes or it may have been mentioned in the tape..due to subtle mentioning of meaning 7 and 8 arths(meaning). I might have missed it. I appolize for that.
To be continued:
tape : 5 out of 81
Sidhas were completey satisfied with Ik ongkar explanation by Siri Guru Nanak Dev Ji.
Siri Guru Nanak dev ji is now explaining Sat Nam meaning to sidhas:
“Sat” “Naam” is divided into Bhod which means attribute / Bhodak means name..whereas Sat is Bhod(attribute) and Naam is bhodak…
Sat is Satya(truth) which resides in everybody. Sat saroop of Vahiguroo is Naam. Naam- Ongkar. Ongkar is “Satnaam”.
Satnaam is popular in all three lokas.
Then Siri Guru Nanak Dev ji explained Karta Purkha meaning to sidhas:
Karta- Doer/creator. Vahiguroo is karta of three lokas, divinity(Dieties), realms, 84 million reincarnations and gives vital force, food, air, water, earth, ether, fire etc etc so that being can survive.
Vahiguroo is karta and his creations are “Karaj”.
Purkh- Purkh is Pooran. Only Akaal “Purkh” is only real purkh.. purkh is vachan of pati, we are his istraiye (wives/patni’s).
To reinforce Guru Ji updesh,
gyani ji shares an sakhi once in ludhiana, there was gurmukh/mahapursh bhramgyani saint named- baba ban batta. Baba ji always used to hold an ban(arrow) and wear khadar cloth to cover up and all day used to wander around like mastna in the village .
In close by village, there was another female saint bhramgyani – named Chando. Chando also used to wander around naked in the village. Everyone respected her, they all knew she was very high elevated saint. When baba ban batta came in her village, saint chando quickly get a cloth from someone to cover herself and bow down(matha taiked) to baba ban batta. Upon this incident, one shopkeeper was suprised to see this incident and asked her, why you cover yourself only when he comes not other times you don’t feel shy infront of us.
She replied in carefree tone, are you people even bandaie/males? you people are still istraie roop (wives) roop. Only baba ban batta is purkh(real mard/man) because he is bhram gyani. He did bhagti of that akaal purkh that akaal purkh attributes came in him. He also became purkh..
Guru ji further explains,
purkh- pur(r) like there soo many poris(realms) including realms. akaal purkh is every where as (kh)sky because he is creator, saver, destroyer.
that purkh word is refered to satguru ie- Satpurkh, mahatama(saint/bhramgyani)ie- Mahapurkh in Sargun form (human form of god).
Karta purkh is used to explain – Nirgun (non-existent form of god)
Naam Rahio Sadhu Rahio, Rahio Gur Gobind Kaho Nanak Eh Jagat Mein Ki Japiyo Gurmant ||
Siri Guru Nanak Dev ji explained Nirbhau meaning to sidhas:
Nirbhau is free from fear.
When one does jaap of nirbhau(akaal purkh), akaal purkh gives that person that attribute- nirbhau(free from fear).
There are many people who claim themselves fearless ie- harnakash and others. They claimed themselves to be God(Nirbhau). Nirbhau(god) trascedents its attributes into narsingh avtar to gave him fear and broke his ahankar(ego).
Nirbhau also means god keeping everyone in the fear. Ie-
Bhai Vich Soraj, Bhai Vich Chand
Koh Krori Chalt Na Anth ||
Bhai Vich Sabh Akar Hai Nirbhau Har Jio Saoi ||
Then Guru ji explained Nirvair meaning to sidhas:
Nirvair- God is free from Vair. God is not enemy but freind of all. One who does jaap of nirvair (akaal purkh)also becomes Nirvair.
Na Koi Varri, Nahi Bejhna Sagal Sang Humko Ban Aie ||
Gyani said, this divine interpertation of japji sahib came from sant baba sunder singh ji bhindranvaley who had direct revealation/expereince with divine while reciting japji sahib. Then he wrote japji sahib teeka which is exteremly hard to comprehend by normal people. This teeka was further explained in katha by sant gurbachan singh ji bhindranvaley in simplified manner and then given to his student- sant baba kartar singh ji bhindranvaley who passed down to his students.
To be continued