An important viddhi for receiving greater kirpa on Divali is available for readers to read here: http://khojee.wordpress.com/2010/11/03/sant-gurbachan-singh-jis-diwali-bachan/
Please share with others.
An important viddhi for receiving greater kirpa on Divali is available for readers to read here: http://khojee.wordpress.com/2010/11/03/sant-gurbachan-singh-jis-diwali-bachan/
Please share with others.
As many of you already know, Major General Shahbeg Singh ji was the soorma (warrior) who planned the strategy of the Singhs in preparation of Operation Bluestar. Knowing the army tactics, he planned the defenses and fortifications. When it was learned that spies had leaked information to the government about their plans, he reworked the entire battle plan in just one night. In honour of his shaheedi, and the shaheedi of all the defenders of the Golden Temple complex against the murderous Indian government, we’re posting this old interview with the General.
Although its been said before, I wish to reemphasize that prior to and during the assault there was no arrest warrant for Sant Jarnail Singh ji and that Sant ji ordered the Singhs to not shoot first. For more information please click on the appropriate category as there are many other posts on this blog about 1984.
May 1984. The Telegraph, Calcutta. India
Major General Shahbeg Singh, whose body was found in the basement of the Akal Takht on June 6, 1984 along with that of Bhai Amrik Singh was interviewed by The Telegraph four weeks before he died.
He was a sad, sick man eaten up with bitterness against the Indian government and obsessed with the idea that he had been thrown out of the army because he was a Sikh. A brilliant General who organised the Mukti Bahini in the 1971 Bangladesh war, he was “suspected of having taken away loot” and eased out the army. He seemed surprised, however, that his name was being linked with the Dashmesh Regiment and said that he did not believe in violence. He made no attempt to hide links with Jarnail Singh Bhindranwale, however. The General was a slight, frail-looking man with a flowing grey beard. His bitterness about what had happened to him had obviously overwhelmed every other consideration. The ruling passion of his last years was anger and hate.
Q: Why were you removed from the army?
A: You should ask the army. I’m the only person whom they did not even put on trial. If they could put other Generals on trial, if they could take them to court martial and frame charges against them, why couldn’t they do the same for me?
Q: Why didn’t they give you a trial?
A: Because they had nothing against me and they just wanted to throw me out. Leave alone a fair trial, they didn’t give me any kind of trial. They threw me out under a special clause which has never been invoked in the British army and has been invoked in the Indian army only in my case. This is a special power given to the Army chief under which my services were “administratively terminated” one day before they ended. Then they started two other cases against me : one was that I got a truck in somebody else’s name and the other was that I built a house costing Rs. 9 lakhs. I told them that I had built the house for Rs.1.75 lakhs. Vigilance valued it at Rs.1.8 lakhs or something. In the court it came down to exactly what I had said.
Q: So you won the cases?
A: I won the cases. But I wasn’t dismissed on those grounds. What happened then was they handed over the case to the CBI for investigation. After my dismissal they filed this case in the court, so for five years I was humiliated and harassed in court. I realised they were delaying justice deliberately, I went and talked to the Home Minister, Giani Zail Singh, and he promised justice. I had gone with the then Advocate General who is a friend of mine, and he told Giani ji that this man has done so much for the country. He said, this is probably your only General who has brought so much fame to the country and look, what you are doing to him. Giani ji asked for the case to be reviewed, but he never did anything about it. In any case, nothing was done. And instead of withdrawing these false cases against me they went on deliberately delaying the legal proceedings. The judge wrote a letter to the CBI saying that the time and efforts of the court should not be wasted and witnesses should be produced in court. Inspite of this the case continued to be delayed and the CBI told me that they could delay it for 20 years if they so wished.
Q: But how did you suddenly fall out of favour after being a hero in the Bangladesh war?
A: Because I made a statement, not a statement really, I just said, during the Emergency, that nobody was indispensable in the service of this country. This to me was a patriotic statement. But this statement was carried through the backdoor to the Army Chief and the PM, and God knows what they thought that I was a rebel, or whatever. The aim was to deny me my promotion because I was a Sikh. This is how Sikhs are being persecuted in the army.
Q: Do you feel that other Sikhs in the army are also discriminated against like this?
A: Of course. It is not just a question of being discriminated against. We are suspect. It has been stated by no less a person than Air Chief Marshal Arjan Singh on TV that Sikhs as a class should not be suspected.
Q: Can you tell us a little bit about the Mukti Bahini, how you went in and set it up.
A: These are all top secret things about which I am not supposed to talk. I’m not even allowed to write a book. (If I talked) I would be called unpatriotic and I don’t want that.
Q: But can’t you tell us about the first time you went in and what it was like?
A: You can ask General Jagjit Singh Aurora. He was my boss. I’m not in the habit of talking about these things.
Q: But since you’ve been victimised….
A: Of course, I’ve been victimised. I even appealed to Mrs. Indira Gandhi. I said, let me be court martialled now, or put me up before a civil court, or a tribunal headed by an eminent legal man. As a last resort I even suggested that my case be looked into by someone like Mr Arun Nehru. I also stated in my appeal that I was unwell and that my wife was suffering because I had continuous active service for 12 years with only a six months’ break in between. I was serving in Jammu and Kashmir when I went for the Chinese War. There, again, in General Kaul’s book I am mentioned because, at a time when people were retreating and bringing dishonour to the country, I was going forward and bringing honour. Read Untold Story, page 419, I think.
Q: What was your rank at the time?
A: I was Lt. Colonel, yet the work I was doing was not that of commander’s. I was staff officer. First, I was staff officer to General Harbaksh Singh, then I became staff officer to General Kaul and after that came General Manekshaw. I was General Staff Officer in IV Corps for all these three Generals. Another person who was told to move “forthwith” from Jammu and Kashmir to go and face the Chinese , took 20 days to get there. I took one day. Now that is my patriotism. But I am a Sikh and he is a Hindu. He became an Area Commander, Lt. General, but I was singled out so that I could not come forward for further promotion. And all kinds of charges were brought against me. I was even told that I was a friend of Mr Bahuguna after he had been removed from chief ministership in UP. Now, what I said then was: I’ve got nothing to do with politics but if he had been invited earlier, when he was the chief minister, to participate in a mushaira, how can I tell him not to come; even though the commissioner and the DIG told me that regular reports were being sent on him to Delhi. This was also considered an anti-national act, – the fact that he came to a mushaira in Lucknow arranged by me.
Q: But do you really think it was because were a Sikh? General Harbaksh made it to a higher rank and so did General Aurora.
A: Well, they probably denied promotion to me because there would have been too many Sikh Generals.
Q: But were you a supporter of the Sikh cause in those days?
A: I have always been spiritually inclined. My mother taught me Japji when I was only five years old. And then I was in the habit of always organising an Akhand path wherever I went. When Gyaniji has a picture taken carrying the Granth Sahib on his head he is considered a devout Sikh. But when I did it as a General they spoke of me as a religion-oriented man.
Q: How long have you been living here (Golden Temple)?
A: For about three weeks. You see, after winning these two cases we had `sukhoed’ (vowed) a certain amount of prayers. So every Sunday, for three Sundays, we have had to go to Gurdwara Baba Deep Singh for six hours of meditation and recitation of the Sukhmani Sahib. Then we have done an Akhand path here at the Darbar Sahib and we still have an Akhand path and langar to do at Baba Bakala. And a certain amount of prayers I still have to do here. I wake up everyday at 3 am, have a bath and then at 4.30 I am there for the palki Sahib Sewa. When the Guru Granth is carried from the Akal Takht to the Gurdwara. I stay on there for my normal path. My Sukhmani Sahib I do either there or come back here. Then I go back for the Rehras (sunset prayers).
Q: So you’ve been here for some months?
A: No, only three weeks. As my village is here next door, I go and live there. It’s just about 10 miles from here, a village known as Khayala, where I was born. You people suspect that I must be here for this and that reason. But it’s only because of these path (prayers) and my wife’s illness, which is a gift from Mrs. Indira Gandhi. I have been living in non-family stations on active service continuously for 12 years. She was diagnosed as having a tumour in the bladder, an infection which has never properly healed. In my appeal to Mrs Indira Gandhi I said, look, we are getting old and, if not for me, then for the sake of my wife who has done so much for this country, you should look into my case and give me justice.
Q: Are you a supporter of Sant Jarnail Singh Bhindranwale?
A: As far as my relations with Sant Jarnail Singh are concerned, there is nothing to suspect. I’ve told you that I am a patriot. Probably in a finer mould then the Prime Minister herself. I have met Bhindranwale. There is no doubt of it and I also feel that there is a strong touch of spiritualism in this person. He is a man who stands by the truth. The Government is deliberately terming him a traitor because his brand of politics probably doesn’t suit them. But the fact is that there is hardly a Sikh in this world who does not accept him as a leader. I also accept him as a leader. I firmly believe that he is the only Sikh born after Guru Gobind Singh who can get justice for the Sikhs as a community in this country where we have been persecuted ever since independence. We are suspected individually and as a community.
Q: But do you support violent methods:
A: No, we don’t believe in violence. We have proved it by courting arrest last year and staying in jail for three months. I think that is probably why they decided to put me out and not give me my pension. The orders were received when I was in jail. Having served this country with gallantry and distinction, this Government thinks it necessary to deny me even my pension.
I became a Bengali for the sake my country. I cut my hair and then I took amrit again. I trained General Zia-ur-Rahman. He and his wife Khaleda saw me when they came here. He was with me as one of the sub section commanders responsible for victory in Chittagong. I am the only General to have been treated in such a shabby manner. I cannot even afford medical expenses when I had a massive heart attack last year.
-taken from Shaheed Khalsa website
How many of us live our lives with regret? How many see the old people in our culture fearful of death because they know they wasted their youth without Naam? How long will we continue to regret not being true to ourselves? How long will we allow ourselves to be buffeted by the winds of fear and uncertainty because we have not established a personal relationship with our atma (soul)? God is the only stable thing in this world, all else is ephemeral. Amritvela is essential to develop deep roots in this stability, and only than can the continually shifting sands of life not shake us to the core. All worldly sukh (pleasure/comfort) is temporary, and with it comes dukh (pain). By searching for spiritual sukh instead we invest in the one thing that cannot be taken away. My benti to all of you is to try to make the coming year your most dedicated to spiritual growth. Please keep amritvela (early morning meditation), please continually attend sadhsangat (congregational meditation and contemplation) and engage your mind in the programs. From personal experience I’ve learned that there is no greater way to gain peace of mind and happiness than from keeping these two habits.
My mother, who is a care aid at an old persons’ home, has told me that when they find dharmic-minded people dead, they always have a look of peace on thier face. When they find the bodies of nastic (atheist) people, they have a look of struggle, a distinct lack of peace, on their face. She has even heard dharmic people sometimes see angels come to take them in the moment before death, and are sometimes given time to say a proper goodbye to their families. For the sake of the world and ourselves, please accept this humble benti (plea) to live a more spiritually focused life from now on. As all minds are connected, this raises the consciousness of the entire world.
The following article is from a person who has worked with dying people for many years:
For many years I worked in palliative care. My patients were those who had gone home to die. Some incredibly special times were shared. I was with them for the last three to twelve weeks of their lives.
People grow a lot when they are faced with their own mortality. I learnt never to underestimate someone’s capacity for growth. Some changes were phenomenal. Each experienced a variety of emotions, as expected, denial, fear, anger, remorse, more denial and eventually acceptance. Every single patient found their peace before they departed though, every one of them.
When questioned about any regrets they had or anything they would do differently, common themes surfaced again and again. Here are the most common five:
1. I wish I’d had the courage to live a life true to myself, not the life others expected of me.
This was the most common regret of all. When people realise that their life is almost over and look back clearly on it, it is easy to see how many dreams have gone unfulfilled. Most people had not honoured even a half of their dreams and had to die knowing that it was due to choices they had made, or not made.
It is very important to try and honour at least some of your dreams along the way. From the moment that you lose your health, it is too late. Health brings a freedom very few realise, until they no longer have it.
2. I wish I didn’t work so hard.
This came from every male patient that I nursed. They missed their children’s youth and their partner’s companionship. Women also spoke of this regret. But as most were from an older generation, many of the female patients had not been breadwinners. All of the men I nursed deeply regretted spending so much of their lives on the treadmill of a work existence.
By simplifying your lifestyle and making conscious choices along the way, it is possible to not need the income that you think you do. And by creating more space in your life, you become happier and more open to new opportunities, ones more suited to your new lifestyle.
3. I wish I’d had the courage to express my feelings.
Many people suppressed their feelings in order to keep peace with others. As a result, they settled for a mediocre existence and never became who they were truly capable of becoming. Many developed illnesses relating to the bitterness and resentment they carried as a result.
We cannot control the reactions of others. However, although people may initially react when you change the way you are by speaking honestly, in the end it raises the relationship to a whole new and healthier level. Either that or it releases the unhealthy relationship from your life. Either way, you win.
4. I wish I had stayed in touch with my friends.
Often they would not truly realise the full benefits of old friends until their dying weeks and it was not always possible to track them down. Many had become so caught up in their own lives that they had let golden friendships slip by over the years. There were many deep regrets about not giving friendships the time and effort that they deserved. Everyone misses their friends when they are dying.
It is common for anyone in a busy lifestyle to let friendships slip. But when you are faced with your approaching death, the physical details of life fall away. People do want to get their financial affairs in order if possible. But it is not money or status that holds the true importance for them. They want to get things in order more for the benefit of those they love. Usually though, they are too ill and weary to ever manage this task. It is all comes down to love and relationships in the end. That is all that remains in the final weeks, love and relationships.
5. I wish that I had let myself be happier.
This is a surprisingly common one. Many did not realise until the end that happiness is a choice. They had stayed stuck in old patterns and habits. The so-called ‘comfort’ of familiarity overflowed into their emotions, as well as their physical lives. Fear of change had them pretending to others, and to their selves, that they were content. When deep within, they longed to laugh properly and have silliness in their life again.
When you are on your deathbed, what others think of you is a long way from your mind. How wonderful to be able to let go and smile again, long before you are dying.
Life is a choice. It is YOUR life. Choose consciously, choose wisely, choose honestly. Choose happiness.
-Posted from inspiration and chai
The WordPress.com stats helper monkeys prepared a 2012 annual report for this blog.
4,329 films were submitted to the 2012 Cannes Film Festival. This blog had 45,000 views in 2012. If each view were a film, this blog would power 10 Film Festivals
The busiest day of the year was January 30th with 250 views. The most popular post that day was Dasam Granth Sahib katha – Sant Singh Maskeen ji.
These are the posts that got the most views in 2012. You can see all of the year’s most-viewed posts in your Site Stats.
Wow, I had no idea that this blog’s readership had grown so much! I am truly grateful to all of my readers. Although I’m trying to start a new business and am busier than I’ve been in many years, I will try to continue providing quality posts. Thank you all so much, I’m truly touched.
I refer sangat to Sant Gurbachan Singh ji’s bachan on how to fulfill any icha that you may have by folllowing a particular viddhi on Divali. There is also the opportunity to have darshan of all the devi devtay as they do ishnaan in the sarover at Harimandir Sahib.
Secondly, Baba Nand Singh ji gave bachan that those who do Amritvela on Guru Nanak Dev ji’s Prakash Diharra on pooranmashi can gain the phall of one year of Amritvela!
Please forward to those you know so they can be helped by this as well.
One day while Sri Guru Gobind Singh Ji were holding a congregation one of the Sikhs asked “What type of incarnation was the first Sikh Guru, Sri Guru Nanak Dev Ji and were they independent and complete?”
According to Hindu belief there are many types of incarnations but for God there are six. These are the following; -
- Ansa Avtar
- Avesha Avtar
- Nit Avtar
- Namitak Avtar
- Pooran Avtar
- Pooran Tam Avtar
To this question Guru Gobind Singh Ji answered the following; -
1) Ansa Avtar is an incarnation of the Lord in the form of a righteous king who rules the people of his kingdom in accordance to the will of God. The people of the kingdom revere their ruler as God
2) Avesha Avtar is an incarnation or a divine form of God, which appears in order to please its devotee such as that of a statue drinking milk from Bhagat Namdev Ji. It is also the form of Parasram who was born without divine powers but acquired them later on in his life through devotion to God.
3) Nit Avtar is the form of God as a saint on earth. These are Sants, Mahapurkh, Brahmgiani, etc.
4) Namitak Avtar is the form of God that was assumed by Narsingh and Bawan. Narsingh came to the earth in order to protect his devotee Prahlad while Bawan came in order to deceive King Bali. After both had done their respected tasks they went back to heaven and never actually took birth on the earth.
5) Pooran Avtar is the incarnation that has 16 divine attributes and characteristics. Only Krishna has been born of this form.
6) Pooran Tam Avtar is regarded as that of Sri Guru Nanak Dev Ji as they came to the earth with the same powers as they had in heaven as the supreme Lord. They also came into the world already with knowledge and did not need to find any teachers, as they were already the one true master.
* According to Bhindra Samparda of Damdami Taksal the six avtars differ. They are written and explained below. These are the following; -
- Ansa Avtar
- Avesha Avtar
- Kalaa Avtar
- Nit Avtar
- Namit Avtar
- Pooran Avtar
To this question Guru Gobind Singh Ji answered the following; -
1) Ansa Avtar is an incarnation of the Lord in the form of a righteous king who rules the people of his kingdom in accordance to the will of God. They treat all of the people of their kingdom as if they were their own children and care for them as a father would do for his offspring. An example of this type of incarnation is that of King Manu or King Prithu.
2) Avesha Avtar is an incarnation or a divine form of God. This is a form of God, which is initially born or created without any powers however through the love devotion and meditation of the Lords name that individual gains powers. An example of this incarnation is one of Vishnu’s incarnation by the name Parasram. When he was initially born he had no powers but through the worship of God he gained spiritual powers.
3) Kalaa Avtar is an incarnation in which for the sake of the world or for a certain need have some types of powers. Such as Vishnu’s first two Avtars of Mach and Kach. In the form of Mach Avtar, which was an incarnation in the form of a fish, he had two powers in order to destroy the demon known and Sankhasar and save the Vedas from the depth of the sea. In the form of the Kach Avtar , which was the incarnation in the form of a tortoise, he had two powers out of the sixteen so that he could balance the Sumer Mountain on his back so that the ocean could be churned. These incarnations are distinct to the rest of the people of the world and are known as Kalaa Avtars.
4) Nit Avtar is the form of God as a saint on earth. These are Sants, Mahapurkh, Brahmgiani, etc. They come to the earth in order to spread the conventional rules, traditions and practices of the meditation of God to the people
5) Namit Avtar is an incarnation, which comes to the earth in order to complete a certain task, and following this disappears. An example of this is when the devotee of God by the name of Prahlad was in danger Vishnu assumed the form of Narsingh and came to protect him. Vishnu also assume the form of Bavan Avtar in order to trick King Bali into giving the control of the Heavens and Earth back to the demi gods. Following both of the incarnations completing their specific tasks they disappeared.
6) Pooran Avtar is the incarnation of Sri Krishna and Sri Ram Chandar out of the 24 incarnations of Vishnu. Sri Ram Chandar had 14 of the 16 powers while Sri Krishna possessed all 16 powers.
The sixteen powers or qualities possessed by the incarnations are the following;
Knowledge, Attention, Virtuous Acts, Persistence, Moderation, Faith, Charity, Skill, Meditation, Loving Acts, Control over Passion, Spiritualism, Mercy, Solemn Promise, Intelligence and a Clear Mind.
There are another sixteen powers or qualities possessed by the incarnations which are written about. These are the following; -
Earth, Water, Fire, Wind, Sky, Vital Air for Breathing, Organs, Name of God, Actions, Faith, Place in Society, Devotion, Incantation, Desire, Semen and Physique
After explaining this the congregation asked, “Are Guru Nanak Dev Ji the same as the Pooran Avtar or do they not possess all of the qualities?”
Guru Gobind Singh Ji replied, “Guru Nanak Dev Ji did not lack any of the qualities. They however were greater for five reasons.”
Guru Gobind Singh Ji went on to explain the five qualities.
1) Shakti – This means powers.
Sri Ram Chandar showed his powers to his mother Kashuliya. When his mother went to pray to the goddess at that point Sri Ram Chandar replaced the image of the goddess with himself to show her his powers.
Sri Krishna also showed his powers to his mother Devki. He pretended to eat some dirt so when she forced him to open his mouth and see what he had eaten he showed that he had the whole of creation in his mouth. She saw the complete universe. During the Mahabharat war Sri Krishna showed his disciple Arjan a divine form of himself called the Vairat Saroop (explained further on).
Sri Guru Nanak Dev Ji were born in the village of Talwandi and at that moment they showed their mother Mata Tripta Ji and aunt their miracle. At the ambrosial hour all of the demi gods came to worship Sri Guru Nanak Dev Ji. They sat Sri Guru Nanak Dev Ji on a throne and started to worship them and bow to them. They rubbed sandalwood into the skin of Guru Nanak Dev Ji and placed a garland of flowers around their neck. They then made a supplication to Guru Nanak Dev Ji and said, “O protector of the meek and true king. You are the transcendent formless being. You have taken this form and come to the world in order to save the world and all of humanity. You are also the protector of all of the demi gods.”
In this way the demi gods were making supplications to Sri Guru Nanak Dev Ji. At that point Mata Tripta awoke and wondered who was around her son and revering him? At that point all of the demi gods disappeared. She saw that her son had marks of saffron and sandalwood all over him and on his forehead and the smell of the sandalwood was overwhelming. At that point Mata Tripta Ji gained full faith that Sri Guru Nanak Dev Ji was indeed the incarnation of the divine Lord. But at that moment in order to conceal the powers of Guru Nanak Dev Ji he covered his mothers mind in the veil of illusion, which is called Maya. Just as a child cries in order to get milk that is what Guru Nanak Dev Ji did, by doing so Mata Tripta Ji forgot what had just occurred and became attached to her child. For this reason they are no less then Sri Ram Chandar and Sri Krishna in the amount of power they possess.
They are greater however due to other miracles. Whilst being asleep a cobra provided Guru Nanak Dev Ji with shade. Another occasion the shade of a tree covered them with shade even though the shade was in a different direction to all the others. They replenished a field with its entire crop when cows had eaten all of the harvest. In Medina the grave of the Islamic prophet paid their salutations to Guru Nanak Dev Ji. In Mecca the Kabba turned in the direction that Guru Nanak Dev Ji faced their feet. It is still in the direction that Guru Nanak Dev Ji had their feet pointing. Guru Nanak Dev Ji made the soap nuts on a tree they were sitting under taste sweet and are still to this day and can be eaten. Guru Nanak Dev Ji took all of the powers away from the Sidhs and then later returned them. Guru Nanak Dev Ji imprinted their palm print in a rock that was being hurled at them. Guru Nanak Dev Ji parted rivers and mountains in order to gain access to the other side when travelling. Guru Nanak Dev Ji was able to walk on water as if it was land. Guru Nanak Dev Ji was able to show a person thousands of heavens and underworlds in a second. Guru Nanak Dev Ji was able to make a boiling cauldron turn cold in a second. These are but a few examples of how great Guru Nanak Dev Ji were and how their powers were superior.
The other incarnations used their powers to increase their popularity and greatness. Guru Nanak Dev Ji used their powers in order to make other people learn the correct path and believe in one God. They did not do it in order to make them more popular.
Guru Nanak Dev Ji showed their powers in order to save others and to destroy their ego. In order to destroy Vali Kandhari’s ego they took his water from him. They prevented Gorakh Nath from having the strength to pick up a piece of wheat to destroy their ego.
For these reasons Guru Nanak Dev Ji have an endless amount of powers. They have no powers less then any other incarnations but have more and are greater. They are the holders of great power.
Sri Krishna was the possessor of 16 powers but Sri Guru Nanak Dev Ji had an infinite number of powers and was the incarnation of the divine Lord.
2) Viaktee – This is the name for the form of a being.
The form of Sri Guru Nanak Dev Ji is greater then that of all of the other incarnations. Throughout the whole life of Sri Ram Chandar’s life and Sri Krishna’s life they never grew any facial hair. During the youthful years of Sri Guru Nanak Dev Ji’s life when they had no facial hair we can say that there form was equal to the other incarnations. Then a beautiful beard grew on the form of Sri Guru Nanak Dev Ji so that other saints would recognise them and their form became greater.
In the treta age when Sri Ram Chandar went to marry Sita they left Ayodhiya to go to Janakpur in order to meet her. All of the of the royal maidens were enchanted by the beauty of Sri Ram Chandar. Due to this Sri Ram Chandar told them that he would satisfy their needs in the Dwaper age.
In the Dwaper age the royal maidens assumed the form of the Gopis and Sri Krishna tended to their physical and sexual needs.
Due to the forms of both Sri Ram Chandar and Sri Krishna they caused lust with the opposite sex and could not eradicate this cardinal sin.
When Sri Guru Nanak Dev Ji went to the area of Sangla Deep, which is now referred to as Sri Lanka all of the beautiful women tried to enchant Sri Guru Nanak Dev Ji. Sri Guru Nanak Dev Ji through the power of the word of God destroyed the lust that was in the heart of the beautiful women. By singing the gospel of the Lord and saying the name of God they were able to bring peace to the hearts of the beautiful women. They no longer lusted and by seeing the Guru they were forever in bliss and were at peace.
Due to being able to dispel the lust in others the form of Sri Guru Nanak Dev Ji was greater then that of the other incarnations.
3) Pragya – This is the name of a person’s knowledge of God and the name of God.
Sri Ram Chandar made Rishi Vashisht their spiritual master. They spent 68 days with them in which they learned the Vashisht Puran in order to gain the divine knowledge of God. He then spent 8 days with Rishi Vishwamitar who he adopted as his master in martial arts from who they learned the knowledge of weapons.
Sri Krishna made Rishi Darbasha their spiritual master. They spent 8 days with then in which they learned the scriptures in order to gain the divine knowledge of God. He then spent 64 days with Rishi Sandeepan who he adopted as his master in martial arts from who they learned the knowledge of weapons.
The father of Sri Guru Nanak Dev Ji, Baba Kaliyan Chand (Kalu Ji) took their son to the teacher Gopal Pandhay in order to study. They went on the first day in accordance to what his parents wanted and learned the alphabet. The second day they went they just remained silent. Even when Gopal Pandhay told him to read Guru Nanak Dev Ji ignored him. Gopal Pandhay then asked, “All of the other children are reading and learning. Why are you not doing the same?” Guru Nanak Dev Ji said, “All these things that you are teaching can be erased. One should learn those things that stay with an individual.” The teacher thought to himself and said to Sri Guru Nanak Dev Ji, “I am unable to teach this to you, I only know how to teach mathematics and basic language. With your grace please tell us of this knowledge you want to be taught.”
Guru Nanak Dev Ji in answer to this sang the word of God. After hearing this divine hymn Gopal Pandhay was reassured about what Guru Ji wanted to hear and it was about the divine Lord. By giving this short discourse Sri Guru Nanak Dev Ji exalted and delighted Gopal Pandhay.
On the third day when Baba Kaliyan Chand came to the school with Sri Guru Nanak Dev Ji, they asked Gopal Pandhay to teach their son.
Gopal Pandhay said, “ Your son is the creator of all of the knowledge. Do not worry about him learning. They are not here to learn but will teach others instead.”
Due to this Baba Kaliyan Chand took Sri Guru Nanak Dev Ji to Mulla Noor Deen in order to learn Farsi. Again on their first day Sri Guru Nanak Dev Ji said a hymn, which was a divine message from God.
By doing this Sri Guru Nanak Dev Ji taught the people they were supposed to learn from rather then gaining knowledge from their teachings. Sri Guru Nanak Dev Ji gave the Mulla divine knowledge and exalted them.
Guru Nanak Dev Ji never made any person their spiritual master. Rather the people they were sent to learn from became their disciples and accepted Guru Nanak Dev Ji as their spiritual master.
The other incarnations for a small number of days adopted spiritual masters in order to gain knowledge. Sri Guru Nanak Dev Ji was unique in the way that they already had divine knowledge and never needed to learn from another.
Unlike the other incarnations Sri Guru Nanak Dev Ji never had to learn the knowledge of weapons. They used the word of God as a metaphysical weapon to destroy the vices of other people. Due to the greater knowledge of the word of God and using it as a weapon Guru Nanak Dev Ji were greater then any other incarnation. Many philosophers and Sikh writers do suggest that they did have complete knowledge of weapons but never used them. They passed this knowledge onto one of their devotees by the name of Baba Buddha Ji to teach the Sikhs when they needed it. Baba Buddha Ji were later the teacher of marital arts to the sixth Sikh Guru, Sri Guru Hargobind Ji.
Guru Nanak Dev Ji did not have less intelligence then that of the other incarnations but more. The intelligence that they possessed was infinite and greater then all others. No other incarnation even came close to the intelligence and knowledge possessed by Sri Guru Nanak Dev Ji.
4) Kartab – This is one’s show of skill.
In the age of Treta the life of Sri Ram Chandar lasted for 10,000 years. During that time the only time they showed their skill when they were exiled for 14 years. During that time Ravan kidnapped the wife of Sri Ram Chandar. Due to this Ram and Ravan waged war against each other. Ram killed the demon Ravan and freed his wife Sita and the other demi gods that had been captured. After killing Ravan, Ram appointed Bhabhikhan as the new ruler of Sri Lanka. After the 14 years of exile he went back to rule the kingdom of Ayodhiya. Whilst he was ruling he made a promise that no child should die before their mother and father. After making this promise a son of a Brahman who lived in Ayodhiya died. The Brahman came to Sri Ram Chandar and accused him of being a liar. He stated that Sri Ram Chandar had no power as the promise that he made failed. He said if he did have the power then he should make his son come back to life.
Sri Ram Chandar asked the Brahman why this child had died. He was told it was due to a person of a low caste had started to meditate in the jungle, he stated this was the only reason why the child had died.
At that time a male of the low caste by the name of Sanboock was hung upside down in a well meditating on the Lord. Sri Ram Chandar went to that location and beheaded Sanboock and brought the son of the Brahman back to life. This account is written about in both the Balmik Ramayan and the Sri Dasam Granth.
By accident Sri Ram Chandar fought against his sons Love and Kush. His sons injured or killed his entire army including Sri Ram Chandar. Only due to the goodness of Sita he was brought back to life. Still Sri Ram Chandar passed the reign of the kingdom over to his two sons. This was due to his attachment with his family.
Sri Krishna after killing Kans he placed his maternal grandfather named Ugarsain on the throne to rule the kingdom. This showed his attachment to his family.
However Sri Guru Nanak Dev Ji for the first 28 years stayed in the city of Sultanpur and worked in the granary. After doing this they went into the Beas River and went to heaven there. Here they adopted God as their only spiritual master. They were given the root incantation here and following which saved all of humanity with the knowledge of the Lord. They travelled far and wide doing this. They did not speak of any other demi god or prophet other then God.
Guru Nanak Dev Ji did not show any attachment to their sons but showed may feats of skill. Instead of installing one of their sons in their position they appointed one of their disciples.
Guru Nanak Dev Ji met many evil kings such as Devloot, Lajvarad and Babur. Rather then killing them they gave them knowledge in order to make them understand the message of God and to help humanity. The demon Kauda, the thieves Bhumai and Sajjan were made to repent what they were doing and became saints. They made all the evil people good with the teachings they imparted. They saw no difference between social class, gender, age, etc and imparted the same message to all the people of the world.
Sri Guru Nanak Dev Ji in order to avoid many troubles showed much skill.
Sri Guru Nanak Dev Ji did not show any less skill then any other incarnation. They actually showed greater skill then all others.
5) Aayoo – these are acts performed for others good.
Sri Ram Chandar lived for 10,000 years. Due to listening to the Brahmans they killed a person of a low caste. They also handed the reign of the land to his two sons.
Sri Krishna lived for 1,000 years. He believed Jadva to be an egotistical person due to this he got Rishi Darbasha to curse him so that he would die.
Sri Guru Nanak Dev Ji was a king and a saint at the same time. In order to bring any other being back to life they never killed another. By bringing that person back to life they would give them the name of God so that they could save and bring back to life many other people.
This is the same with the 3rd, 5th, 9th and 10th Sikh Guru’s. The third Guru, Sri Guru Amar Das Ji whilst the spiritual master of the Sikhs for 22 years no one died in the village of Gobindwal. No matter if old or young no one died during the 22 years that Sri Guru Amar Das Ji was in the city of Gobindwal. No one was ill as well. This showed that the Guru’s of the Sikhs were greater then that of the incarnations.
Sri Guru Nanak Dev Ji lived for 70 years and during that time travelled more then Sri Ram Chandar and Sri Krishna did. Sri Ram Chandar and Sri Krishna never travelled further then Indian and Sri Lanka. Guru Nanak Dev Ji went to Kashmir, Nepal, Bhutan, China, Tibet, Sikam, Burma, Africa, Arabia, Egypt, Iraq, Iran, Afghanistan, Turkmenistan and Russia. They travelled to these countries and more all by foot. In the ballads written by Bhai Gurdas Ji it states the Sri Guru Nanak Dev Ji actually travelled the whole world and met all the people of all nations. Guru Nanak Dev Ji saved that many souls that they cannot all be accounted for.
In such a small life Sri Guru Nanak Dev Ji helped an infinite number of people. They got the root incantation from heaven and spread it through the seven lands of India and all of the continents throughout the world. They taught all the people to meditate on the name of the one true Lord. They started the faith of Sikhism. They created the true congregation. They made other people meditate on the Lord.
As of all of the good things that Sri Guru Nanak Dev Ji did during such a short span of life none of the other incarnation did.
The examples show that Sri Guru Nanak Dev Ji did not lack any Shakti, Viaktee, Pragya, Kartab and Aayoo considering they had a shorter life then any of the other incarnations. If they are an incarnation they cannot be seen as any less of an incarnation then a Pooran Avtar. If they are a Pooran Avtar they are not like Vishnu’s incarnations of Sri Ram Chandar or Sri Krishna. Sri Ram Chandar possessed 14 divine qualities while Sri Krishna possessed 16 divine qualities. However in the age of Kaljug having 16 divine qualities was not sufficient. For this reason Guru Nanak Dev Ji possessed an infinite number of divine qualities. This made Guru Nanak Dev Ji greater then the two greatest incarnations of Vishnu. Guru Nanak Dev Ji were themselves God incarnated on the earth and not a demi god.
The congregation heard this and asked Guru Gobind Singh Ji, “We believe that Sri Guru Nanak Dev Ji are a divine incarnation and a complete one. But tell us what authenticity you have to say that they are complete?”
Guru Gobind Singh Ji said, “There are three types of authenticity that I can give you. They are the Vedic authenticity, Lokik authenticity and Svai authenticity.”
Guru Gobind Singh Ji went on to explain all three.
1) Vedic authenticity. This is where the proof of the incarnation is written about in the scriptures.
Examples of this are written about in the Gopal Tapnee Upanishad, Surtee Parmaan & the Bhagvat Da Parmaan.
Another example to show that Sri Guru Nanak Dev Ji are commonly regarded as God is written about in the Bhavishat Puran. Guru Nanak Dev Ji’s arrival on earth was predicted by Rishi Ved Vyas who wrote in the Bhavishat Puran 12 saloks in the 24th Adhayi (stanza). In this text it is written that in the Dark Age Guru Nanak Dev Ji will be the saviour of the world. These can be found from salok 33 to 44.
2) Lokik authenticity. This is where people from the period of time of the Guru’s wrote their own facts about the messengers of God.
An example of this is the writings of Bhai Gurdas Ji who state that Guru Nanak Dev Ji are themselves God incarnate. They state this in // 1 stanza 23, // 28 stanza 1 and // 38 stanza 20.
The bhatts (bards) also wrote in the Guru Granth Sahib Ji also state that Guru Nanak Dev Ji were God themselves incarnate.
Without Sri Guru Nanak Dev Ji along with their other forms as Guru’s including with Sri Guru Granth Sahib Ji, there would never have been another incarnation or prophet who was equal to God. In the Bihangam Marg book and the Janam Sakhi it states that when Sri Guru Nanak Dev Ji were in heaven God said to them, “Sri Guru Nanak Dev Ji I am the transcendent God and you are the non transcendent God. Between us and yourself there is no difference.”
This story again shows that Sri Guru Nanak Dev Ji is the complete incarnation of God and no other.
3) Svai authenticity. This is the authenticity written by the following Gurus after Sri Guru Nanak Dev Ji.
Examples of this are in the Sri Guru Granth Sahib Ji where the other Guru’s have stated Sri Guru Nanak Dev Ji are God.
The three authenticities show that Sri Guru Nanak Dev Ji were in fact God and not an incarnation of any demi god. They were a complete incarnation.
Sri Ram Chandar were an incarnation of power and the ideal way of life. They were an incarnation attributed to truth.
Sri Krishna were an incarnation where they were attributed to passion and royalty. They played the role of the king and were filled with passion. Sri Krishna married 16,108 Gopis.
Parasram was an incarnation where they were attributed to the darkness and evil. This is due to him destroying the social class of the Kashatris 21 times during his life.
All three of these are incarnations of the demi god Vishnu and possessed all the three main virtues.
Sri Guru Nanak Dev Ji possessed all of the virtues but were the form of God.
In the first age the incarnations came to look after all of humanity and creation. They destroyed their enemies. In the Bhagvat Gita and the Sri Dasam Granth it is written that at the end of the Dark Age the incarnation of Kalki will appear to destroy the wicked people. When the time is right that incarnation will appear. However Sri Guru Nanak Dev Ji in the 6th and 10th form in order to protect righteousness they had to destroy an endless number of wicked people. Due to their deeds you can still see Hindus in India today, as without the Sikh Guru’s no Hindus would have survived. There is no doubt to the incarnation of the Sikh Gurus. The amount of teachings that the Gurus gave about religion and faith was far more then any other persons have done. No matter how many knowledgeable people there are, devotees of the lord and teachers they will never be equal to the Lord himself.
Many knowledgeable people have come to the world and shared their knowledge but have only done so with a certain social group. The message that was also given is only suitable for that group. The message of Sri Guru Nanak Dev Ji is for all of mankind. Those people who doubt the divine incarnation of God shall be destroyed.
Sri Guru Nanak Dev Ji were the incarnation of God. They were the spiritual master of the world. From the beginning they were the true spiritual master.
-translation by Kamalpreet Singh Pardesi from Sant Gurbachan Singh ji Bhindrenvale’s Japji Sahib teeka
Within days after the attack on and massacre at the Durbar Sahib, Amritsar and more than 40 major Sikh worship and historical centres across India in June 1984 by its troops, Mrs Indira Gandhi’s government mailed, unsolicited, a series of propaganda tapes – VHS and Beta video – to individuals and institutions around the world.
Excerpts from these tapes speak for themselves, when simply juxtaposed today against the truth that began to emerge, slowly but surely, after these tapes had unfortunately achieved their original goal: misinformation and a feeble attempt to justify a crime of historical proportions and far-reaching poltical and social implications. The tapes were produced and distributed in 1984 through a multi-million dollar budget assigned to an international PR agency by the then Indian Government.
The poison implanted by the lies and the propaganda became entrenched in the public mind soon after its dissemination, and continues to polarize the Indian scene and the Indian Diaspora.
Produced by: The 1984 Memorial Project, New Delhi